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God's Impossible Demands
Text: Matt. 5:20, "Except your righteousness
shall exceed the righteousness of the scribes and Pharisees, ye
shall in no case enter into the kingdom of heaven."
If we were to face this demand with only the abilities of
man to perform righteousness, then it would certainly be an
impossible demand. The Pharisees carried outward righteousness to
extremes, and nowhere in the scripture are they actually rebuked for
this, but only for leaving off the inner righteousness that can come
only from God.
Consider two main thoughts:
First, the fact that works of righteousness cannot produce a
righteous soul. God, being perfect, cannot be satisfied with
anything less than perfect righteousness. Man, being born in sin
cannot produce righteous works.
There is no use trying to meet God's requirements by the
keeping of any law, for the Word of God says, in
Rom. 3:20,`By the deeds of the law, there shall be no flesh
justified in his sight.'
Nor can it be done by ethical or moral standards, or
even by keeping the Golden rule as some claim to do, for we are told
in
Titus 3:5 not by works of righteousness which we have
done, but by His mercy hath he saved us.
What must be seen is the hopelessness of man ever meeting
the standard of righteousness demanded by a holy God, as long as he
depends upon his own abilities. It is impossible for man to meet the
demands of holiness and it is equally impossible for God to lower
those requirements.
So, enter the Grace of God through Jesus Christ. Here is the
one way that man can stand before God in perfect righteousness. Our
righteousness can exceed the righteousness of the scribes and
Pharisees, for it is the righteousness of Christ, who was made our
sin-bearer.
Thus, the imputed righteousness of Christ cannot be earned for we
are told in
Rom. 4:4-5 "Now to him that worketh is the reward not
reckoned of Grace but of debt. But to him that worketh not, but
believeth on him that justifieth the ungodly, his faith is counted
for righteousness."
Praise God for His wonderful Grace! He has made it possible
for man through the gift of His Son, Jesus Christ, to attain that
otherwise impossible state of perfect righteousness, which opens to
us all the joys of that perfect place we call heaven. Think of the
wisdom of God in this. If it HAD, in some way been possible for God
to have allowed the ALMOST PERFECTLY RIGHTEOUS to enter in, then sin
would have had a toehold in heaven and would continue to plague man
for eternity! But thanks be to God, He has ruled out sin and its
sorrows ,thereby upholding His Holy demands, and yet has opened the
way for sinful man by providing that perfection in
Christ!
Now for the second main thought. The standard of
righteousness in the lives of those who are saved must exceed the
righteousness of the Pharisees to please Christ. How sad and tragic
when one sees the truth of salvation by grace without works and then
uses it as an excuse to satisfy the flesh by saying "since I'm not
saved by works it doesn't matter how I live."
Jesus referred to the demands of the Law several times in
his teaching. NOT ONCE DID HE LOWER ITS STANDARDS
in his own demands, but in every case he raised those standards!
Where the Law had said, Thou shalt not kill,
Jesus said, "But I say unto you, that whosoever
is angry with his brother without a cause is in danger of the
judgment.
The Law had said, thou shalt not COMMIT adultery, but
Jesus said, "whosoever LOOKS upon a woman to lust hath
committed adultery already in his heart.
They had been taught that if a person had sworn an oath,
then he must perform it, but Jesus taught his disciples that even
without any oath, they must be honest. Let your
communication be yea, yea, and nay, nay. An eye for an eye,
and a tooth for a tooth, said the Law.
Whosoever shall smite thee on the right cheek, turn to him thy other
also, said Christ.
Love thy neighbor, hate thy enemy was the
way of the law, but the righteousness of the disciple of Christ must
exceed this as Jesus said, "Love your enemies, bless
them that curse you, do good to them that hate you, and pray for
them that despitefully use you.
There are really two very simple reasons why more is
demanded of us under grace than of them under Law.
First, because under the Law, it was up to man, to judge the
offenders’ guilt and execute the penalty of the Law. Since man can
only see the actions and not the heart from which those actions
spring, man can only judge those things which have
been put into action. Therefore the murder must have been committed
before the penalty could be carried out; the adultery must have been
done before the stones could be cast.
But now, we are told that we shall all stand before the judgment
seat of Christ and He who looks upon the heart of man will judge.
Not simply according to the deeds committed but even for our motives
and desires.
The second reason why more is demanded under grace than
under law, is that those who have received Christ into their hearts
and lives, have the ability through Him to reach a state of
righteousness in their lives that is absolutely impossible for those
who depend upon their own strength, and determination to ever
attain.
What a tragic waste of life and opportunity, when one who has been
saved by the grace of God and to whom the perfect righteousness of
Christ has been imputed, is willing to settle for less in his
service of love than the Pharisees demanded of themselves out of
fear and pride!
An impossible standard? Yes! If one expects to meet it by
the flesh alone. But by the aid of the Spirit of God, we can exceed
the righteousness of the scribes and Pharisees, because our good
works shall proceed, not from a heart filled with
the desire of the praise of men, but from a heart that has been made
free from sin by the blood of Christ, and a heart in which the love
of God has been shed abroad by the Holy Spirit which is given unto
us!
To abstain from evil is not enough for those who would please Christ,
but the command is to abstain from all appearance of
evil. The one who is saved but still desires to be
conformed to the world, is far short of the acceptable standard that
Christ has set. It is a standard that can be met and Paul told us
how in the twelfth chapter of Romans, "but be ye
transformed by the renewing of your mind." When this is
done, we are on our way to becoming fruitful servants for our Lord.
With the help of the grace of God it is possible to be what God
wants us to be.
I’M RICH
My father is rich in cattle
In houses, in land, and in gold,
He owns the earth and the heavens,
His riches are untold.
My Father owns time and eternity,
He controls it, it's all in His power,
And He gives to me an allowance
Of time, hour by hour.
Each moment shines as a diamond,
Set in its hour of gold.
It gleams upon the breast of days.
Each one is mine till it's sold.
Help me, Father, to treasure each one
And not sell it for earth's passing dross,
But buy with it, treasures in heaven
By taking up my cross.
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